The struggle of the Shipibo community of Santa Clara de Uchunya against territorial dispossession and oil palm expansion

In the Peruvian Amazon, the Shipibo-Konibo community of Santa Clara de Uchunya are challenging the dispossession and devastation of their ancestral forests and rivers, which have affected their traditional livelihoods, way of life and wellbeing. This is due to the aggressive expansion of a palm oil plantation currently operated by Ocho Sur P S.A.C (previously operated by Plantaciones de Pucallpa S.A.C, a former member of the Round Table for Sustainable Palm Oil (RSPO) and an international, US-financed agribusiness group known in Peru as the ‘Melka Group’).

Since 2015, the community has been taking action to confront land rights violations, agribusiness-led deforestation, and threats and violence against community leaders who protect their territory. They have secured several victories and restricted the expansion of the plantations, but they continue to strive for the full restitution and remediation of their lands.

Eight years after its arrival in the community’s territory, the palm oil company’s continuing presence drives fierce competition for control over lands between groups of land-traffickers and settlers, leading to a spiral of deforestation and violence. By 2020, over 16,000 hectares of the community’s forests – an area three times the size of Bermuda – had been destroyed. Despite suspension orders from the Ministry of Agriculture, RSPO and Peruvian Environmental Regulator (OEFA), as well as widespread condemnation from civil society and Peruvian Government forest and agricultural ministries, the company continues its operations with apparent impunity.

In late 2020, the Inter-American Commission on Human Rights granted precautionary protection measures to the community’s leaders due to the constant hostile environment they face. Regulator OEFA ordered Ocho Sur P to immediately suspend its industrial oil palm operations, pay a US$ 2.48 million fine and undertake remediation measures.
The case reveals broader issues that expose the weaknesses in Peru’s legal and policy framework that regulate forest governance and Indigenous land tenure, as well as the State’s capacity to address these issues. Despite over 20 years of the community petitioning the authorities to comply with their obligation to title the entirety of their ancestral territory, the State has only recognised around 1,700 hectares, enabling the land dispossession and massive forest destruction which has taken place over the past decade.
In 2016, the community filed a lawsuit against the invasion and illegal trafficking of their traditional lands, and demanding their restitution and remediation. They are currently waiting for the Constitutional Court’s ruling. While the struggle of Santa Clara de Uchunya is remarkable, the injustices the community are resisting are in fact emblematic for hundreds of Indigenous communities across the Peruvian Amazon, whose applications for collective land titles remain unrecognised by the State.

In addition to highlighting formidable barriers to access to justice for Amazonian communities challenging land dispossession, deforestation and corporate impunity, the case of Santa Clara de Uchunya further reveals serious loopholes and ambiguities in Peru’s regulatory framework governing the conversion of primary forest to agricultural use and the relationship between national and regional government agencies. These lessons should be heeded by those international donors and agencies seeking to support Peru’s national forest protection strategies which commit the country to becoming carbon neutral by 2050, reducing emissions by 40% by 2030, and guaranteeing recognition and respect of Indigenous land rights.
Santa Clara is challenging the Peruvian State not only to recognise the harms inflicted on Indigenous communities by agribusiness-led land dispossession and deforestation, but also actively support community-led forms of forest protection, for instance by supporting and promoting territorial monitoring carried out by Indigenous communities and organisations and their administration of Indigenous justice. Such shifts are crucial if Peru is to meet its current climate change commitments and halt the further destruction of the Amazon forest.
Ayahuasca Healers in the Peruvian Amazon.

The Shipibo are well known for their shamanic healing traditions and their vast knowledge of plant and trees medicines of the rainforest. The Shipibo have a particularly strong relationship with ayahuasca and many consider the Shipibo to be the most highly skilled ayahuasca healers in the Peruvian Amazon.
Ethnobotanical plant medicines such as ayahuasca are now increasingly being focused on by modern researchers as having considerable potential for treating a wide range of conditions. Clinical research is also shedding light on the neuropsychological effects of these plants and the implications for improved cognitive function and integrative thinking that can help people deal with daily life issues in more effective and creative ways.
However, as western science attempts to begin to understand ayahuasca and its healing properties, Shipibo healers carry knowledge that has been passed through hundreds, possibly thousands of years of experience working with this sacred medicine. Shipibo healers undergo training for a minimum of ten years in order to be able to safely, responsibly, and effectively carry out deep healing with ayahuasca and many other plants of the Amazon.

This healing fundamentally recognises the full spectrum of human health, and the fact that we are both physical and energetic beings. Shipibo healing addresses issues on the physical, emotional, psychological (predominantly the subconscious), psychic, energetic and spiritual (soul) levels of being. They focus on addressing the root source of disorder and disease, which typically originates through unresolved traumatic experiences, both personal and trans-generational.
https://grist.org/indigenous/peru-shipibo-people-fighting-reclaim-protected-ar/























